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Evangelism and the Sovereignty of God Paperback – Special Edition, January 16, 2012
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If God is in control of everything, can Christians sit back and not bother to evangelize? Or does active evangelism imply that God is not really sovereign at all? J. I. Packer shows in this new edition to the popular IVP Classics how both of these attitudes are false. In a careful review of the biblical evidence, he shows how a right understanding of God's sovereignty is not so much a barrier to evangelism as an incentive and powerful support for it. With over 100,000 copies in print, Evangelism and the Sovereignty of God is truly a classic that should be read by every Christian.
- Print length122 pages
- LanguageEnglish
- PublisherIVP
- Publication dateJanuary 16, 2012
- Dimensions5.5 x 0.5 x 8.25 inches
- ISBN-10083083799X
- ISBN-13978-0830837991
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Who Are We?
Since 1947, InterVarsity Press (IVP) has been publishing thoughtful Christian books that shape both the lives of readers and the cultures they inhabit. Throughout these seventy-five years, our books and authors have established a legacy of speaking boldly into important cultural moments, providing timeless tools for spiritual growth, and equipping Christians for a vibrant life of faith.
Editorial Reviews
Review
"A short but exceedingly powerful book. Packer shows that rather than precluding evangelism, God's sovereignty provides the most powerful incentive and support for it. . . . [C]ontains impressive depth and contains a thorough and satisfying treatment of the subject." -- Discerning Reader
"I've often recommended this book to faithful Christians who are confused about how they are to think about prayer, missions, giving―any area in which our efforts could be wrongly pitted against God's own necessary action. Packer introduces us to clear truths, handles Scripture with exemplary care, and supplies us with just the right amount of illustrations and application." -- From the foreword by Mark Dever, Senior Pastor, Capitol Hill Baptist Church, Washington, D.C.
Review
"I've often recommended this book to faithful Christians who are confused about how they are to think about prayer, missions, giving―any area in which our efforts could be wrongly pitted against God's own necessary action. Packer introduces us to clear truths, handles Scripture with exemplary care, and supplies us with just the right amount of illustrations and application."
-- From the foreword by Mark Dever, Senior Pastor, Capitol Hill Baptist Church, Washington, D.C.About the Author
J. I. Packer is Board of Governors Professor of Theology at Regent College in Vancouver, British Columbia.
Product details
- Publisher : IVP; Revised, Revised edition (January 16, 2012)
- Language : English
- Paperback : 122 pages
- ISBN-10 : 083083799X
- ISBN-13 : 978-0830837991
- Item Weight : 6.4 ounces
- Dimensions : 5.5 x 0.5 x 8.25 inches
- Best Sellers Rank: #41,597 in Books (See Top 100 in Books)
- #80 in Evangelism
- #666 in Christian Theology (Books)
- Customer Reviews:
About the author
J.I. Packer currently serves as the Board of Governors' Professor of Theology at Regent College in Vancouver, British Columbia. An ordained Anglican minister, he hold a D.Phil. from Oxford University. Dr. Packer's many published works include "Rediscovering Holiness, Evangelism and the Sovereignty of God," and the best-selling "Knowing God."
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Packer shows that, when properly viewed, the sovereignty of God does not remove our responsibility to evangelize. He writes a very good perspective on the relationship between God's sovereignty and man's responsibility, showing that both the "freewill" position and the "hyper-Calvinist" (i.e. those who say that God's sovereignty precludes our responsibility to evangelize) position are wrong and unbiblical.
He also makes some interesting comments and observations on the WAY that we evangelize. For example, he points out that many consider evangelistic sermons to be a "special" type of sermon and evangelistic meetings to be a "special" type of meeting, but ALL of Scripture, both Old and New Testaments, point to Jesus, so any sermon that properly teaches the Bible is in a sense evangelistic, and every properly run church service should point to Jesus. He points out that this attitude of "special" sermons and "special" meetings is very indicting of the modern church - i.e. that many "sermons" and "church services" are NOT really properly teaching the Bible and are NOT properly pointing to Jesus. This is particularly true of many topical sermons and "Christianity-lite" (I once heard of a Christmas "sermon" on "how to avoid anxiety at Christmastime" - no mention of Jesus' birth, life, teachings, or work for us).
This does not mean, of course, that we should not have special meetings or sermons for the sole purpose evangelism, or that we should not make a special effort to evangelize. Packer argues that these should still occur, particularly considering the paganism dominating our culture of late.
This book is also very helpful in defending Calvinism. One common objection to Calvinism is that if Calvinism is true there is no point in evangelism. Packer shows that this isn't true, and that God's sovereignty in salvation does not remove our responsibility to evangelize. More generally, this is a good introduction to the difficult question of how God's sovereignty and and man's responsibility can coexist.
Anyone who wants to better understand the Christian's responsibility to evangelize, or the relationship between God's sovereignty and man's evangelism (and who doesn't want to understand these better?), should read this book. It is excellent.
1. Packer does not skirt the main issue. He deals with what he calls the "antinomy" - that is, two clear truths standing in apparent contradiction to one another. He humbly shows that Scripture, far from being contradictory, reveals truth that is sometimes irreconcilable for finite beings to exhaustively comprehend. Packer holds divine sovereignty and human responsibility together in tension, without letting one outweigh the other. This is the ground of the book.
2. Packer gives one of the best summaries of the gospel I've ever read. Without watering it down one bit, he simplifies the message to four main heads (namely, God, Sin, Christ, Summons to Repentance and Faith). In his usual style, he peppers in Scripture explaining it clearly along the way. In this, Packer is both explaining the gospel to future evangelists, but he's also demonstrating to those same individuals how to explain it to others. Simply brilliant!
3. The theology of this book, namely that God is sovereign (King) and that God is also righteous (Judge) is helpful for many areas of Christian living. The question of how God can hold sinners accountable and without excuse when he himself is the sovereign Potter, forming the clay as he purposes is applicable to other areas, like prayer. We are responsible to pray and petition God, and the fervent prayers of the righteous avail much, but God has an immutable decree that governs all. The Christian can have great confidence that their prayers lead to powerful results, not despite God's sovereignty but because of it. The sovereignty of God doesn't stifle prayer, but encourages it. Just so, the fact that almighty God sends laborers to his harvest gives great confidence of reaping a harvest.
My favorite thing about this book is watching how Packer does theology. He says elsewhere that theology is "for doxology and devotion" - that is, for the theologian to rejoice in worship and go deep in faithful obedience to their God. He does it here, even while dealing with one of the most difficult theological problems. As a loyal servant, he tethers himself to the Scripture and applies it with remarkable practicality for soul-winning. Far from saying one's Calvinism should preclude evangelism, he allows his meaty theology to have hands, feet, and a mouth to share the good news to a dying world.
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In der Niederschrift der 1959 an einer Missionskonferenz gehaltenen Vorträge antwortet Packer auf die Frage: Wie können Gottes Souveränität, die menschliche Verantwortung und die christliche Pflicht das Evangelium zu verkündigen zusammengebracht werden?
Das Frühwerk gilt neben „Fundamentalism and the Word of God“, das Packers Durchbruch als Autor und Führungsfigur der Evangelikalen Bewegung begründete, als einer seiner Grundlagentexte. Durch den Vortragsstil lässt es sich gut lesen und hat auch eine verdaubare Länge.
Die Antwort in Kürze
Erst das völlige Vertrauen in Gottes Souveränität – durch sein Heilswerk, durch das er in seiner Allmacht hilflose Sünder durch Christus zu ihm selbst zurückbringt - gibt dem Christen die Kraft seine evangelistische Pflicht mit Hingabe zu betreiben.
Aufbau
1. Göttliche Souveränität: Als Christen erkennen wir seine Souveränität schon an, weil
- sie die Grundlage unserer Gebete ist
- wir die Schuld für unsere Blindheit vor der Bekehrung bei uns selbst suchen
- wir für die Bekehrung anderer Menschen bitten
2. Göttliche Souveränität und menschliche Verantwortung: Sie erscheinen unserem Verstand als Widerspruch. Als König ordnet und kontrolliert er alle Dinge (1. Mose 45,8; 50,20; Sprüche 16,9; 21,1; Matthäus 10,29; Apostelgeschichte 4,27f; Römer 9,20f; Epheser 1,11); als Richter zieht er jeden Mensch als verantwortliches Gegenüber zur Rechenschaft (Matthäus 25; Römer 2,1-16; Offenbarung 20,11-13). Wir sollten jedoch nicht erstaunt sein, dass wir solche Geheimnisse in Gottes Wort vorfinden; der Schöpfer geht über logische Denkvermögen des Geschöpfes hinaus.
Wir tendieren dazu, das Paradoxon auf eine Seite aufzulösen – entweder indem wir die menschliche Verantwortung oder die göttliche Souveränität überbetonen und nicht mehr gleichzeitig hochhalten.
3. Evangelisation
Was ist Evangelisation? Wir stellen eine spezifische Botschaft vor, nämlich Jesus Christus. Dies geschieht durch die Kraft des Heiligen Geistes. Dies geschieht mit dem Ziel, dass diese ihr Vertrauen in den dreieinen Gott setzen, ihn als Erlöser akzeptieren und ihm als König in der Gemeinschaft seiner Kirche dienen (38).
Was ist die evangelistische Botschaft?
- Es geht um Gott: Wer er ist, was sein Charakter und sein Massstab ist und was er von uns Geschöpfen verlangt.
- Es geht um Sünde: Wir verfehlen den Massstab Gottes, fallen dadurch in Sünde und stehen hilflos unter Gottes Zorn. Es gibt drei Anzeichen die Sündhaftigkeit zu erkennen: Das Bewusstsein in einer falschen Beziehung zu Gott zu stehen, die Überzeugung zu sündigen kombiniert mit der Erkenntnis, sich in einem sündigen Zustand zu befinden.
- Es geht um Christus: Er ist der Mensch gewordene Sohn Gottes. Als Lamm Gottes starb er für unsere Sünde. Er ist der auferstandene Herr und der vollkommene Retter.
- Es geht und Glaube und Busse: Alle Menschen, die das Evangelium hören sind aufgerufen zu bereuen und zu glauben.
Was ist das Motiv für Evangelisation?
- Der erste Grund ist die Ehre Gottes.
- Der zweite Grund ist die Liebe zu unseren Nächsten.
Durch welche Mittel und Methoden soll Evangelisation praktiziert werden?
Es gibt letztlich nur eine Methode der Evangelisation: Das treue Erklären (explanation) und Anwenden (application) der Evangeliumsbotschaft. Jede Strategie muss daran gemessen werden, ob sie diesem Ziel dient.
4. Göttliche Souveränität und Evangelisation
1. Das souveräne Handeln Gottes in Gnade schränkt die Natur und die Pflicht der Evangelisation nicht ein – weder die Notwendigkeit noch die Dringlichkeit, auch nicht die Angemessenheit zum Annehmen der Botschaft einzuladen. Ebenso ist jeder Sünder voll verantwortlich für seine Antwort.
2. Das souveräne Handeln Gottes in Gnade ist unsere einzige Hoffnung für Erfolg in der Evangelisation. Die Zuversicht der göttlichen Kraft soll uns mutig (bold) und geduldig machen und uns ins Gebet treiben.
Fazit
Durch die Gemeindewachstumsbewegung - eine Bestrebung innerhalb der evangelikalen Welt, durch Methoden der Wirtschaft das Wachstum der Kirchgemeinden zu fördern – sind manche Gemeinden noch mehr gefährdet die göttliche Souveränität in den Hintergrund zu rücken. Andererseits ist durch die Betonung der Tat (sozialer Aktivismus) die Evangeliumsbotschaft in den Hintergrund geraten. Das Buch ist ein wichtiges Korrektiv, Gottes Souveränität und die Botschaft des Evangeliums zu betonen.