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Aristotle for Everybody: Difficult Thought Made Easy Paperback – June 1, 1997
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- Print length206 pages
- LanguageEnglish
- Publication dateJune 1, 1997
- Dimensions5.5 x 0.6 x 8.44 inches
- ISBN-100684838230
- ISBN-13978-0684838236
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Product details
- Publisher : Touchstone; Reprint edition (June 1, 1997)
- Language : English
- Paperback : 206 pages
- ISBN-10 : 0684838230
- ISBN-13 : 978-0684838236
- Item Weight : 7.7 ounces
- Dimensions : 5.5 x 0.6 x 8.44 inches
- Best Sellers Rank: #102,525 in Books (See Top 100 in Books)
- #58 in Individual Philosophers (Books)
- #72 in Ancient Greek History (Books)
- #195 in Ancient Greek & Roman Philosophy
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About the author
Mortimer Jerome Adler (December 28, 1902 - June 28, 2001) was an American philosopher, educator, and popular author. As a philosopher he worked within the Aristotelian and Thomistic traditions. He lived for the longest stretches in New York City, Chicago, San Francisco, and San Mateo. He worked for Columbia University, the University of Chicago, Encyclopædia Britannica, and Adler's own Institute for Philosophical Research. Adler was married twice and had four children.
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I also liked Part IV where Mr Adler talks about knowledge, truth, its levels and the ways of establishing it. I think this is a very important subject for ability to think critically and which is often overlooked in secondary schools (and even in colleges).
I liked the three directions that human mind can take explained in chapter 3 - human as a Maker who deals with Art, human as a Doer who deals with Justice and human as a Knower who deals with Truth. This is a helpful way to group the multitude of activities that a person can do today.
As always, Mr Adler has a very clear way of writing, making his main terms, paragraphs and chapters very understandable.
Adler's work, despite seemingly noble intentions, accomplishes simplicity at the expense of substance. Adler spoke early of naming this book "Aristotle for Children" instead of its current title and he indubitably would have been better served had he stuck with his first instinct. This book may be of value to early students and teens looking for an introduction to Aristotle, yet even then one might still be better served merely checking Wikipedia, which offers a similar level of stimulation.
Adler is capable and adequately grasps the material, yet for any philosophy enthusiast this book will prove to be far too restrained, essentially only skimming the surface of Aristotle's weighty philosophy.. If you desire to dive into Aristotle but are not yet committed to his full works, I suggest examining some of the cliff notes available that provide better and more pensive discussion on his thoughts yet still maintain a sense of brevity.
At last, I am beginning to understand Aristotle's idea of the "formal cause," which comes along with his set of four causes. For example, I pick Michelangelo's statue of David.
The "material cause" (strange wording) is: marble.
The "efficient cause" is: Michelangelo.
The "formal cause" is: (here difficulties arise) either the form in Michelangelo's mind, or the form of the male body.
The "final cause" is: Michelangelo's desire to create a supreme work of art.
We moderns don't think this way any more. Is that a plus, or a minus??
In any case, if you want a beginner's course in Aristotle (a man who dominated philosophy for two thousand years or more), this book is highly recommended.
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のようなものが感じられず、机上の空論の様に思えた。