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How Should We Then Live?: The Rise and Decline of Western Thought and Culture Kindle Edition
As one of the foremost evangelical thinkers of the twentieth century, Francis Schaeffer long pondered the fate of declining Western culture. In this brilliant book he analyzed the reasons for modern society's state of affairs and presented the only viable alternative: living by the Christian ethic, acceptance of God's revelation, and total affirmation of the Bible's morals, values, and meaning.
- LanguageEnglish
- PublisherCrossway
- Publication dateMarch 3, 2005
- File size23853 KB
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Editorial Reviews
Review
"This is a modern-day classic, one of Schaeffer's books that awakened me to how biblical truth affects all of life." -- --Charles Colson, founder, Prison Fellowship Ministries
Review
“This is a modern-day classic, one of Schaeffer’s books that awakened me to how biblical truth affects all of life.”
―Charles Colson, Founder, Prison Fellowship and the Colson Center for Christian Worldview
“There are books that quickly go out of print and there are books for the ages. How Should We Then Live? is one for the ages. Any serious thinker must read it again and again.”
―Cal Thomas, Syndicated Columnist, Host, After Hours, Fox News Channel
“How Should We Then Live? was produced by a genius who cared about the battle of ideas. It’s also the book I still recommend to students for a quick overview of ‘the rise and decline of western thought and culture.’ Schaeffer brilliantly takes readers from ancient times through the Renaissance, Reformation, and Enlightenment, then discusses the breakdown in philosophy and science and moves on to art, music, literature, film, and much else besides.”
―Marvin Olasky
“Go to any evangelical Christian gathering and ask twenty people the simple question: ‘What single person has most affected your thinking and your worldview?’ If Francis Schaeffer doesn't lead the list of answers, and probably by a significant margin, I‘d ask for a recount.”
―Joel Belz, Founder, WORLD magazine
About the Author
Kate Reading has recorded hundreds of audiobooks across many genres, over a thirty year plus career. Audie Awards: The Strange Case of the Alchemist's Daughter (mystery), Breasts (non-fiction), Bellwether (fiction), and Words of Radiance (fantasy), co-narrated with her husband, Michael Kramer. Among other awards, she has been recognized with: the ALA Booklist best of 2019 for Bowlaway (fiction), AudioFile Magazine Voice of the Century, Earphones Awards, Narrator of the Year, Best Voice in Science Fiction and Fantasy, and Publisher's Weekly's Listen-Up Award. She records at her home studio, Madison Productions, Inc., in Maryland.
Francis A. Schaeffer (1912-1984) was an American Evangelical Christian theologian, Presbyterian pastor, and philosopher. He wrote more than twenty books on Christianity and culture, which have been translated into a score of languages and sold millions worldwide. He and his wife, Edith, founded L'Abri Fellowship international study and discipleship centers. He received many honorary degrees, including an honorary Doctor of Laws degree in 1983 from the Simon Greenleaf School of Law, Anaheim, California, in recognition of his apologetic writings and ministry.
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Product details
- ASIN : B00IFG0AD8
- Publisher : Crossway; L'Abri 50th Anniversary edition (March 3, 2005)
- Publication date : March 3, 2005
- Language : English
- File size : 23853 KB
- Text-to-Speech : Enabled
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Sticky notes : Not Enabled
- Print length : 290 pages
- Best Sellers Rank: #517,656 in Kindle Store (See Top 100 in Kindle Store)
- #382 in Religious Philosophy (Kindle Store)
- #467 in Sociology & Religion
- #512 in Christian Discipleship (Kindle Store)
- Customer Reviews:
About the authors
Recognized internationally for his work in Christianity and culture, Francis A. Schaeffer authored more than twenty books, which have been translated into a score of languages and sold millions worldwide. He and his wife, Edith, founded L'Abri Fellowship international study and discipleship centers. Schaeffer passed away in 1984, but his influence and legacy continue worldwide.
Dr. Lane T. Dennis is President and CEO of Crossway Books and Bibles, a not-for-profit ministry of Good News Publishers. Dr. Dennis earned his B.S. degree in business from Northern Illinois University, an M.Div. degree from McCormick Theological Seminary (IL), and a Ph.D. in Religion from Northwestern University (IL). Before joining Good News in 1974, Dr. Dennis served as a pastor in campus ministry at the University of Michigan (Sault Ste. Marie, MI) and as the Managing Director of Verlag Grosse Freude in Switzerland. He is the author and/or editor of three books including the Gold Medallion award-winning book, Letters of Francis A. Schaeffer, and he is the former Chairman of the Evangelical Christian Publishers Association. Dr. Dennis serves as the Chairman of the ESV (English Standard Version) Bible Translation Oversight Committee and as the Executive Editor of the ESV Study Bible. Lane and his wife, Ebeth, live in Wheaton, Illinois, where they have raised eight children and have twenty-six grandchildren.
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For whoever would save his life will lose it, but whoever loses his life for my sake will save it. (Luke 9:24 ESV)
While we were still zombies, Jesus died on the cross for us [1].
How should we then live?
This question taken from Ezekiel 33:10 where Ezekiel reviews his calling as prophet. In the original call statement, Ezekiel writes:
Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, 'You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand… (Ezekiel 3:17-18 ESV)
Ezekiel must prophesy exactly as God instructs or his own salvation is at risk.
This watchman motif motivated Francis Schaeffer to write his book—How should we then live? (257-258) He outlines this motif in the final chapter addressed specifically to Christians. The chapter begins with a warning against dichotomous thinking: separating values (non-reason) from reason (255) [2]. This dichotomy has its origins in Greek thought (Platonic dualism; Gnosticism) where the mind (reason) was elevated over the body (values).
This re-emergence of dichotomous thinking in the modern era is a Christian heresy, in part, because it rejects the divinity of Christ who was bodily resurrected from the grave. The risen Christ is no ghost (spirit only) and no zombie (body without spirit). Dichotomous thinking (a kind of schizophrenia) leads one to believe that God can only be approached through emotional experiences or, alternatively, only through theology. By contrast, the New Testament teaches unity of mind and body—faith and action [3]. For example, James writes:
But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. (James 1:22-24 ESV)
The splitting of mind and body (or faith from action) robs the Gospel of its power to transform lives and of its moral teaching. By contrast, the resurrection of Christ accredits Jesus’ divinity (Acts 17:31) and lays claim to the whole of us—both our minds and bodies. Schaeffer especially sees dichotomous thinking leaving us to accept authoritarian rule because it facilitates manipulation (256-257).
Schaeffer’s point about the manipulative potential of dichotomous thinking is like a bad movie re-run. During the Second World War, for example, economists of the Vienna School justified working for Adolf Hitler through the development of philosophical school called logical positivism. In this paradigm, politicians set the goals and economists simply find the most efficient way to execute them. The guard arguing that he was only following orders when gassing prisoners, for example, is applying logical positivism. In this manner, economists (and prison guards) tried to escape moral judgment by making no judgments at all [4].
Schaeffer’s book is a survey of key philosophical developments in history, politics, and art dating back to ancient Rome. It is written in 13 chapters:
Ancient Rome;
The Middle Ages;
The Renaissance;
The Reformation;
The Reformation—Continued;
The Enlightenment;
The Rise of Modern Science;
The Breakdown in Philosophy and Science;
Modern Philosophy and Modern Theology;
Modern Art, Music, Literature, and Films;
Our Society;
Manipulation and the New Elite; and
The Alternatives (7).
If you are one of those who think that this is a book written to justify positions of one generation over another, perhaps you should read with particular care.
For example, the Renaissance and the Reformation occurred at almost the same time—Renaissance thinkers accepted dichotomous thinking while Reformation thinkers refused to (79-81). Reformation thinkers refused to accept dichotomous thinking and relied on the Bible to discern God’s truth—an absolute standard for ethics. In some sense, the enlightenment simply revisited this same split. Dichotomous thinking remains popular today because it supports humanism and relativism [5].
In all his writing, Schaeffer covers a lot of ground. The details of his discussion are fascinating and provide context for understanding the vast changes occurring in our time. Unless you are a student of Western Civilization, be prepared to be challenged. How Should We Then Live? is a classic. Thank you Crossway Books for keeping it in print.
[1] For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person-- though perhaps for a good person one would dare even to die--but God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:6-8 ESV)
[2] Schaeffer felt so strongly about this topic of dichotomous thinking that he wrote an entire book on the subject: Francis Schaeffer. 2006. Escape from Reason: A Penetrating Analysis of Trends in Modern Thinking. Downers Grove: IVP Press.
[3] An interesting example of this integrative principle arises in the biblical idea of beauty. “Our modern images feature surface and finish; Old Testament images present structure and character. Modern images are narrow and restrictive; theirs were broad and inclusive…For us beauty is primarily visual; their idea of beauty included sensations of light, color, sound, smell, and even taste” Dyrness, William A. 2001. Visual Faith: Art, Theology, and Worship in Dialogue. Grand Rapids, MI: Baker Academic, page 81.
[4] Hannah Arendt studied this problem at great length. For example, read her book: 1987. The Life of the Mind: The Groundbreaking Investigation of How We Think. New York: Harcourt, Inc.
[5] In Paul’s Letter to the Galatians he confronts the problem of false teachers who added the Gospel of Christ other teaching. Paul writes: I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. (Galatians 1:6-7 ESV) In the Galatian context, the added teaching was over-reliance on the Law of Moses. In our context, the added teaching is primarily philosophical or social.
The focus of Schaefer (2005) is “the rise and decline of western thought and culture”
(Schaeffer, 2005). Using examples starting with ancient Rome Schaeffer brings the reader
through 2000 years of the history of western civilization influenced by Christianity. Some of the
influences have been positive and some negative. Looking at the current situation what is
needed in society is a dose of the truth. A good dose of the truth can help bring about a world
view that can help bring some sanity back to western civilization. Without truth there may
indeed be a complete collapse of the civilization for which we are a part.
The purpose of the text is to examine “the rise and fall of western thought and culture”
(Schaeffer, 2005). Schaffer (2005) states in the last sentence of the book that,
this book is written in the hope that this generation may turn from that great wickedness,
the placing of any created thing in place of the Creator, and that this generation may get
its feet out of the paths of death and may live. (p. 258).
The intended audience is quite broad. Although there is a distinct Christian perspective
the book is written to the general population with an overview of how western civilization has
arrived where it is today and the implications of its current state. It is also directed towards
Christians because there is a special note at the end of the book directed specifically at Christians
and what the presentation of the information should mean to them.
The thesis of the book is to use the evolution of western culture, philosophy, knowledge
and thought to “present the flow and development which have led to twentieth century thinking
and by so doing hope to show essential answers” (Schaeffer, 2005). This is accomplished by
starting with what has been considered the origin of the western world, ancient Rome.
The book is definitely not a study on the global evolution of philosophical and cultural change. It focuses on the western world that has its roots in the Roman Empire. This is the part of the world that
has been the most impacted by Christian thought throughout the centuries more than any other
part of the world. The bias found within the book is found in Proverbs 1:7 “the fear of the Lord
is the beginning of knowledge, but fools despise wisdom and discipline” (New International
Version (NIV)). Another bias also found in Proverbs 13:20 “there is a way that seems right to a
man, but in the end it leads to death” (NIV). These versus taken from the Bible are sound
description of the basis found in the book. The bias is the truth of God.
The theoretical assumptions made are directly related to how Christianity has impacted
western civilization for the past two thousand years. The assumption is that Christianity has
played a very large part in the manner in which culture, art, math, science philosophy social
contract theory and social moral norms have evolved. It has been the organized church that has
either facilitated or put up barriers to change. Another assumption is that although there should
only be one truth there are in fact two or more truths that the culture is trying to embrace
manage. The spiritual aspects of Christianity and the secular aspects of the culture within a
community have over time continued to drift apart. Schaeffer explains this as a dichotomy of
“two reciprocally exclusive orders” (Schaeffer, 2005, p. 164). He describes this dichotomy as
the description of modern man and this becomes the basis for many of the issues that are
discussed in the book. Modern man has created a “total separation between the area of meaning
and values, and the area of reason” (Schaeffer, 2005). This separation has become the dilemma
that modern man has tried to resolve. However there is one ingredient missing from attempt.
Proverbs 1:7 clearly states “the fear of the Lord is the beginning of knowledge, but fools despise
wisdom and discipline” (New International Version (NIV)). Basically modern man has become
a fool because of the attempt to rationalize the split between values and reason. Without the
source of truth this cannot be rationalized by modern man.
Schaeffer (2005) uses as an example of the philosopher Friedrich Nietzsche. Nietzsche
“was the first one who said in the modern way that God is dead, and he understood well where
people end when they say this” (Schaeffer, 2005). Later in life Nietzsche went insane as
Schaeffer (2005) explains “because he understood that insanity was the only philosophic answer
if the infinite-personal God does not exist” (p. 180). If society adopts the reasoning that God is
dead then meaning and values have no basis nor does reasoning. In the end, it is all disaster.
The modern view of thought has become the accepted viewpoint by popular consensus
(Schaeffer, 2005, p. 205). As long as people seek personal peace and affluence they will believe
they have been successful. The current thought that permeates society is that it is all about the
individual to the detriment of the generation that is following. Alongside that, is the affluence
mentality that measures success by what I have accumulated in the material world. The book
discusses current issues in light of modern thought and these are discussed along with each
historical context. These issues include an explanation of how arbitrary judicial decisions have a
major negative impact on the health of society. In addition to judicial arbitrary decisions, mob
rule or law by consensus has become the norm. There is no basis for reasoning and therefore
whatever a person wants to do they can make the case that it should be acceptable. As it says in
Romans 1:28 “furthermore, since they did not think it worthwhile to retain the knowledge of
God, he gave them over to a depraved mind, to do what ought not to be done” (NIV). Schaeffer
(2005) makes the case for this biblical truth in his discussion of historical and current events.
This book is valuable in the study of school law and ethics in that it provides the
documented basis for how society has evolved to arrive at this point in history. Understanding
history and how historical events have impacted society allows a contextual view for why the
societal norms experienced today and why they exist as they do. Jesus told his disciples in
Matthew 10:16 “I am sending you out like sheep among wolves. Therefore be as shrewd as
snakes and as innocent as doves” (New International Version). It is this admonition by Jesus that
gives a context from which to view the value of this particular book. The better the Christian
understands the basis for societal norms, including ethics and laws, the better they can be a
catalyst for change to help bring light to the truth. Schaeffer (2005) provides the knowledge and
context required to understand the continuing influx of laws that are not based on any rational
reasoning.
It is the manner in which Schaeffer makes his presentation that has the greatest impact and provides the foundation and evidence for a thought that was already held. Overall this book describes exactly how we should live if we intend to have an
impact on improving the current decline in western thought and culture. “The problem is having
and acting upon the right world view - the world view which gives men and women the truth of
what is” (Schaeffer, 2005, p.254).
Top reviews from other countries
Ein Denker, durchtränkt von verändernder Christusliebe, reflektierender Verantwortung für Kontinente und unbestechlichem Diskurs mit gängigen Meinungen unserer Welt.
Längst fällig wäre die E-Buch-Ausgabe in Deutsch (oder habe ich da was übersehen?)
kjg