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Rescuing the Gospel from the Cowboys: A Native American Expression of the Jesus Way Paperback – June 9, 2015

4.7 4.7 out of 5 stars 193 ratings

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The gospel of Jesus has not always been good news for Native Americans.

The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus.

In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America. He surveys the painful, complicated history of Christian missions among Indigenous peoples and chronicles more hopeful visions of culturally contextual Native Christian faith. For Twiss, contextualization is not merely a formula or evangelistic strategy, but rather a relational process of theological and cultural reflection within a local community. Native leaders reframe the gospel narrative in light of post-colonization, reincorporating traditional practices and rituals while critiquing and correcting the assumptions of American Christian mythologies.

Twiss gives voice to the stories of Native followers of Jesus, with perspectives on theology and spirituality plus concrete models for intercultural ministry. Future generations of Native followers of Jesus, and those working crossculturally with them, will be indebted to this work.

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Editorial Reviews

Review

"Although Rescuing the Gospel from the Cowboys is primarily written for a Native audience, Christians of all ethnicities ignore books like this at our own peril. Twiss and other Indigenous theologians are important prophetic voices to Christianity in America. The integrity of the Church―as well as the effectiveness of our participation in God's mission of reconciliation and redemption―is severely diminished by ignoring the theological contributions of our Native brothers and sisters." -- James Stambaugh, The Englewood Review of Books, Summer 2015

"In Rescuing the Gospel from the Cowboys, Dr. Richard Twiss is articulate as usual. He has an assertive and yet gracious ability to help non-Natives change their minds about Indigenous issues. I'm grateful for Richard's strong voice that is still resounding among us for our Indigenous people." -- Cheryl Bear Barnetson, Nadleh Whut'en First Nation, BC, Canada

"Richard Twiss's Rescuing the Gospel from the Cowboys provokes and challenges while leading readers into a Native American understanding of the 'Jesus Way.' The reader is confronted directly with racism, oppression and pain in Twiss's own personal narrative as he sought to express a contextualized indigenous Christian theology that extended far beyond the limitations of 'white man's religion.' This indigenous account of decolonization of the gospel presents profound truths about the person of Christ and significant historical lessons from indigenous believers." -- Mae Elise Cannon, author of Just Spirituality: How Faith Practices Fuel Social Action, Social Justice Handbook: Small Steps for a Better World, and coauthor of Forgive Us: Confessions of a Compromised Faith

"Dr. Richard Twiss is an irreplaceable voice for all peoples. His work is academically astute. His prose is inspiring and articulate. This work stimulates the mind, woos the heart and ultimately transforms faith." -- Tony Kriz, author of Aloof: Figuring Out Life with a God Who Hides

"Richard Twiss was one of my most formative and important mentors in the Jesus Way. His words, life and ministry left an indelible mark on all who knew him. Now in this book, we are able to sit and learn once more from one of the most important voices in American Christianity. This text serves as a necessary prophetic critique of culturally captive Western Christianity but it also provides a redemptive way forward. Richard's words once again call us to a joyous and infectious hope that can arise from honesty." -- Soong-Chan Rah, Milton B. Engebretson Professor of Church Growth and Evangelism, North Park Theological Seminary, author of The Next Evangelicalism

"A compelling witness and call to acknowledge the power of the gospel across cultural lines, in spite of colonial and neo-colonial oppression and distortion." -- Justo L. González, author of A History of Christian Thought

"I wish I had this book a decade ago when I started in Native ministry, desiring to create a fellowship where Native American students could meet Jesus without being required to cross cultures. Twiss challenges those who long to see an indigenous Native American church that contextualization must go beyond initial changes in music and language and 'address economic, political, legal, health, agricultural, etc., issues as well.' I can't wait to have the conversations Twiss starts in this book with my coworkers and others who long to see Jesus' church thrive in the Native community." -- Megan Krischke, co-coordinator of Native Ministries, InterVarsity Christian Fellowship

"Wow! Finally, a book that is refreshingly honest, profoundly spiritual and historically accurate about God's love for the First Nations people from an indigenous perspective! Richard Twiss challenges us to take Jesus out of the box of tradition so we can see and celebrate the wonderful work of God in every tribe and nation. Bravo! I highly endorse this book and wholeheartedly agree that it's time to rescue the gospel from the cowboys." -- Brenda Salter McNeil, author of A Credible Witness

"Having sat at the feet of Richard Twiss, known the warmth of his friendship and grieved his passing, I was thrilled to learn of this volume we now hold. Rescuing the Gospel from the Cowboys is a significant book for all who seek to live in the way of Jesus. Speaking honestly and respectfully in the face of oppression and violence perpetrated in the name of the good news, Twiss invites fresh and real ways of following in the way of Jesus without preference to any one cultural frame, and therefore opens the way to be who you are, as a particular person, of a particular culture, and to do so in the shambolic way of the Creator. This book accomplishes a vital task that should be self-evident: a person can be fully Lakota and fully Christian―in fact, there is no other way to be fully Christian. Twiss throws open the door for all indigenous churches to wrestle afresh with the fact that the gospel is at home in every culture and simultaneously alien to every culture." -- Dwight J. Friesen, associate professor of practical theology at the Seattle School of Theology Psychology, coauthor of The New Parish and author of Thy Kingdom Connected

"Richard Twiss's legacy is to challenge the distinctions cowboys have made much of to explore how a more faithful life on the Jesus way can be forged. This message is important not only for cowboys and indians but for all who are committed to the cause of the gospel in our twenty-first century global context." -- Amos Yong, professor of theology and mission, Fuller Theological Seminary

"Christians and ministry leaders, both Native and non-Native alike, will find Rescuing the Gospel from the Cowboys a relevant text. . . . Twiss calls us to seek dialogue over judgment and control by pursuing authentic worship. If we are Christians committed to corporate enactment of the story of God in worship, then we must be open to relating that story in ways that bring the fullness of who we are to God and to one another. Richard Twiss was also called Taoyate Obnajin, 'He Stands with His People.' In this good work, he has lived into his name." -- Alexandria Macias, Covenant Quarterly, Vol. 75, No. 1, 2017

"An eye-opening viewpoint from witnesses too seldom heard, this volume should be salutary for many pastors and administrative leaders." -- Library Journal, July 2015

"This is a provocative, engaging book. It brought me to tears. It challenged many of my assumptions. I did not agree with every jot and tittle of Richard's approach to contextualization, but this is a book every thoughtful Christian should read. Pastors, missionaries, and educators in particular need to chew on the issues Richard raises about contextualizing the gospel in light of the many cultures and peoples in the world, not least those who have been condemned and silenced and forced to 'unbecome' themselves, whether under the authority cowboys or others." -- Nijay Gupta, Missio Alliance, August 28, 2015

"The late theologian Richard Twiss (1954–2013) makes a powerful case that Native American Christians can pursue their faith 'while still fully embracing (their) tribal identity, traditional customs, cultural forms, worldview and rituals.' . . . Twiss's book offers valuable lessons for those struggling with decolonization in a religious context or any other. . . . Recommended. Upper-division undergraduates through faculty and professionals." -- W. F. Schulz, CHOICE, November 2015

"This is an important book for non-Natives. We can and must learn the Native story, as we did that day sitting between Luther and Wesley at Gary Church. But we need to walk further by going into Indigenous communities, waiting humbly to be welcomed into their circle and story. The way to learn and restore a shattered relationship is by deep listening as we sit among Richard's oyate, his people. And at that moment a realization will dawn on us; we all are deeply embodied in the story. As Richard said at the end of each address, Mitakuye Oyasin, 'All my relatives.' This is our common story, but we hardly recognize it." -- Gene L. Green, Books Culture, November/December 2015

"The late Richard Twiss here offers both a powerful and dangerous gift to the church. For anyone who has wondered why so few Native Americans follow Jesus, this work reminds us how painful our history is when missionary efforts are wedded to colonization. Be prepared to have your assumptions challenged as you work through this important book chronicling the church's oft tense relationship to indigenous people." -- Andrew Dragos, The Seedbed Blog, December 8, 2015

"Richard was enigmatic. On the one hand, as he made clear in the closing years of his life, he was a common man. Yet undoubtedly in many ways, he was not. He became, for many in the wider Indigenous community, 'the voice of one crying in the wilderness,' inviting believers to make straight paths for people to find Jesus. . . . Richard was a foil to anyone who encumbered the message of Jesus with culturally-bound prejudice. He presented a simple path to faith―inviting people to be all they could be through a renewed relationship with Creator's son. He welcomed everyone to be a part of what Creator was doing among us, making everyone feel special in the process." -- From the foreword by Ray Aldred, Adrian Jacobs, Terry LeBlanc and Randy S. Woodley

"I highly recommend this book as seminal in our thinking about how Christianity is transmitted to others." -- Michael Canning, Anglican and Episcopal History, March 2019

Review

"Richard was enigmatic. On the one hand, as he made clear in the closing years of his life, he was a common man. Yet undoubtedly in many ways, he was not. He became, for many in the wider Indigenous community, 'the voice of one crying in the wilderness,' inviting believers to make straight paths for people to find Jesus. . . . Richard was a foil to anyone who encumbered the message of Jesus with culturally-bound prejudice. He presented a simple path to faith―inviting people to be all they could be through a renewed relationship with Creator's son. He welcomed everyone to be a part of what Creator was doing among us, making everyone feel special in the process."

-- From the foreword by Ray Aldred, Adrian Jacobs, Terry LeBlanc and Randy S. Woodley

Product details

  • Publisher ‏ : ‎ IVP; First Edition (June 9, 2015)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 272 pages
  • ISBN-10 ‏ : ‎ 0830844236
  • ISBN-13 ‏ : ‎ 978-0830844234
  • Item Weight ‏ : ‎ 13.6 ounces
  • Dimensions ‏ : ‎ 6 x 0.9 x 9 inches
  • Customer Reviews:
    4.7 4.7 out of 5 stars 193 ratings

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Customer reviews

4.7 out of 5 stars
4.7 out of 5
193 global ratings

Top reviews from the United States

Reviewed in the United States on December 30, 2023
This book offered some detailed answers to questions that I’ve been pondering for more than a decade! Well worth the read.
Reviewed in the United States on February 5, 2024
I appreciated the opportunity to learn more about how Native Americans have experienced the Church over the last 5 centuries in North America. I was humbled to learn how Jesus has showed Himself through Creation and prophecy to First Nations peoples. I confess that we as the White Church have expected cultural conformity to follow Jesus, when that is not a biblical requirement. I'm grateful to have learned and to get the opportunity to do better going forward.
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Reviewed in the United States on January 10, 2023
This book puts into words all my feelings over the past ten years working with Native American students. My journey to understanding the disconnect between the great commission (go forth and tell the world about Jesus—Matthew 28:18-20) started with Barbara Kingsolver's book The Poisonwood Bible.

About ten years after reading Kingsolver's book, I started working with Navajo youth at a Christian school. I wondered why the gospel's good news didn't seem to 'stick.' Students chose baptism but never seemed to really 'act like Christians.'

Twiss helped me understand my expectations were all wrong. The construct of 'acting like Christians' is very European, very White, and very exclusive. Missionaries showed up and demanded Natives remake themselves in the missionaries' images to prove conversion. The same thing happens in Kingsolver's book.

Indigenous peoples have a relationship with Creator—and each tribe manifests its relationship differently. Likewise, white people have certain ways they like to manifest their relationship with the Creator. It doesn't make either way wrong; it just makes both ways different.

If we want to share the Good News of the Gospels, we need to find a common starting point (belief in the Creator) and show (not dictate) how our faith manifests itself in our cultures. From there, we can show how acceptance of Jesus can provide even more freedom.

We need to acknowledge that white doesn't make right. In short, we need to stop bean-counting baptisms (and enforcing all the strictures of our colonizing, European, white gospel) and actually get to know the people we wish to serve. Jesus wants us to spread the Good News about HIM—not our order of worship and our rules for properly respecting God (by playing drums/not playing drums; wearing certain things/not wearing certain things).

Jesus saves. Churches don't.

Warning--you may need a dictionary to read this book (I think it's part of Twiss's doctoral dissertation). But even if you aren't a missiologist, evangelist, pastor, or church planter, it would behoove you to read the book.
8 people found this helpful
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Reviewed in the United States on April 13, 2021
This book reads like a dissertation because it is. With so many technical terms, it was hard to follow, especially at first. I prefer the author's book One Church Many Tribes as it is a much smoother read. Still, the information in this book is important and sounds.
11 people found this helpful
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Reviewed in the United States on April 10, 2022
We are invited by the author into a well researched, biblically sound, relational conversation. We all are made in God’s image yet are immersed in different cultural contexts. Many native people groups have been exposed to a gospel that doesn’t translate..the carriers of the Good News mistakenly required their own culture, ways to be the only “right” way.
I highly recommend this book especially if you are in or considering cross cultural life or “ministry “.
10 people found this helpful
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Reviewed in the United States on July 22, 2016
I have long worked in ministry under the conviction that the Spirit of God can reach people most powerfully within the context of their God-given culture. Having served as a Bible translator for some 16 years among a people whose culture was in most ways diametrically opposed to my own, I found great comfort in knowing the if we were faithful in translating the Scriptures in their language, the way of applying that message in their lives could and should be left up to the local people. I am encouraged that the message of Jesus is beginning to find full expression among the First Nations people groups of North America in their local contexts. Thank you to Richard Twiss! Though he is no longer with us, his work will continue to bear fruit for generations to come!
17 people found this helpful
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Reviewed in the United States on October 11, 2017
Great read. Eye opening revelation about Native Americans and the Gospel.
3 people found this helpful
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Top reviews from other countries

Carlton Larsen
5.0 out of 5 stars Essential
Reviewed in Canada on April 23, 2024
In a world where the cowboys won, it’s important to hear the other side.
MR JOHN R CHAMBERLAIN
4.0 out of 5 stars A challenging read
Reviewed in the United Kingdom on February 26, 2023
Despite the witty title, this is not a humorous book. The academic style, frequent reference to other academic sources, extensive end-notes and bibliography, and justification of the research methods used, all bear witness to the fact that the text was originally the author’s doctoral thesis, and therefore aimed at satisfying academic referees rather than the general reader. Sadly, Twiss passed away soon after completing his doctorate, so this book was prepared for publication posthumously by editors. The author identifies himself as a Native American, and clarifies that five of his great-grandparents were Native American, and the other three of various European origins, from one of whom he gets his surname. In his early years he was raised by a single mother on a reservation, his teens were spent in a white urban environment, and some years after his conversion to evangelical Christianity, he returned to become a leading spokesperson for “contextualization” which he defines as “The process of framing the gospel message culturally as either a sacred story or a myth of divine proportions so that it makes sense to people ‘on the ground’ where they live every day.” In the American context this means use of indigenous drums and dances in worship, participation in sweat lodge ceremonies etc. Such practices have been condemned as syncretism, not least by other Native American pastors on the reservations, and Twiss aroused controversy and faced opposition from his fellow evangelicals who boycotted conferences where he was due to speak. His reply is that a gospel dressed in a white European culture which has done so much harm to indigenous Americans is losing ground, especially among the youth.